Tragically, when freedom came, Partition came with it – and the Sindhis who had fought for independence soon found themselves exiled from their homeland. In their new homes in a truncated India, they came to be seen only as traders and survivors, their public engagement unacknowledged.
Text and images curated by Saaz Aggarwal and Nandita Bhavnani.
Martyred in the Quit India movement
Hemu Kalani grew up strongly influenced by his paternal uncle, Mangharam Kalani, who had founded the Swaraj Sena Mandal.
Even at the age of seven, he would lead his friends in a pretend march around the neighbourhood, waving the tricolour and demanding independence.
He attended Netaji High School in Sukkur, which was named after Subhas Chandra Bose, and promoted nationalist sentiments. Idolising Bhagat Singh, the child Hemu would even play at being hanged as a freedom fighter.
During the Quit India movement, Hemu Kalani and two others planned to derail a train carrying British troops and ammunition. They were removing the fishplates from the rails in the middle of the night when Hemu was caught; his two companions managed to escape.
The young Hemu despite being severely tortured, refused to divulge the names of his companions. He was sentenced to death. Unfazed by the sentence, Hemu asked his distraught parents to bless him that he might be reborn in India and see his beloved country free.
Despite the outrage that flared across Sindh, and despite several appeals by prominent Sindhis, Hemu was hanged in Hyderabad Jail on 21 January 1943. He was only nineteen. Thousands of people thronged his funeral near the Sukkur Barrage, flouting the rules of martial law.
In a wave of outrage and solidarity, markets, schools, and colleges remained closed to mark the grief of the people.
On 18 October 1983, Indira Gandhi inaugurated a stamp of Hemu Kalani, and also felicitated his mother, Jethibai Kalani. On 21 August 2003, a life-size statue of Hemu was installed by Atal Bihari Vajpayee, outside the Parliament House in New Delhi.
We fought for our motherland. When you work for your mother, you do not ask for anything in return.
Kala Shahani
Published propaganda for the freedom struggle
Kala was 10 when she first heard Gandhi speak, and after that she never wore anything but khadi.
In 1938, when she was 19, Kala married Jethanand Shahani. Their home was a hub of activities of the freedom movement. Along with other young activists including Mohini Lalchand, Premi Gulrajani, Devi Kripalani, and others, Kala took charkha classes and gave Hindi lessons.
They marched in processions, shouting slogans like, “Bharat hamara desh hai!” and “Leke rahenge, leke rahenge, hamara desh leke rahenge!” When they undertook the independence pledge, they were arrested and kept in a police lock-up for a day.
Shanti – the name given to Jethanand by Sadhu TL Vaswani for his peace-loving nature – brought out Quit India from a makeshift press. Someone would come in the night dressed as a dhobi and carry the papers out in a cloth bundle and distribute them. When the papers were traced to their home, Shanti was arrested.
During Shanti’s six months in jail, Kala’s parents and her in-laws urged her to live with them but she remained at home on her own, and continued to manage the press.
In jail, Shanti Shahani was confined to a three-cell barrack of the Karachi District Prison with a few other ‘B-class’ political prisoners sentenced to rigorous imprisonment.
To pass his time in a productive way, Shanti began studying the verses of the Sindhi classical poet Sami. As he pondered on the meaning of each verse, he translated it into English, “for the benefit of the outside world that was ignorant of the treasures of Sindhi literature.”
The preface Shanti wrote for his book is dated 12 March 1946, but publication was clearly interrupted by Partition. The lines he added on 3 October 1947 speak with despair of the loss of peace in Sindh, and with the firm conviction that India would emerge a victorious world leader.
After Partition, Shanti, Kala and their two-year-old son settled in Bombay. Shanti died an untimely death nine years later.
Though she struggled to support herself and her son, Kala never claimed any perks of being a freedom fighter, saying, “We fought for our motherland. When you work for your mother, you do not ask for anything in return.”
Anand Hingorani was born in Sindh in 1909. As a young man, he joined the freedom movement and served as Mohandas Gandhi’s personal secretary. He marched with Gandhi in the Dandi Salt Satyagraha of 1930.
In Sindh, Anand distributed revolutionary bulletins very boldly. He would enter the First-Class compartment of a train at Hyderabad dressed in a suit and felt hat. He behaved like a proper English gentleman, and remained above suspicion.
Anand Hingorani delivered stacks of printed papers to freedom fighters at each railway station. Anyone caught with such a leaflet would be jailed for ‘treason’.
Anand served jail sentences too. He was in jail in 1933 when he was informed by telegram that his son had been born!
Anand was the editor of Gandhi’s weekly newsletter Harijan. It was he who began compiling Gandhi’s scattered writings, with the blessings of Gandhi, in 1941.
Towards the end of 1944, Anand was taking a nature cure for his deafness, and sent Gandhi a telegram telling him how forlorn he felt after his wife Vidya’s demise. Gandhi replied: “No forlornness permissible. God our eternal companion. You can come after ear-treatment.”
For 2 years, Gandhi sent Anand daily inspirational messages on a postcard to cheer him up. Many years later, Anand compiled these messages into a book of Gandhi’s sayings called “A Thought for the Day”.
Even as a schoolgirl, Devi Kripalani’s talent for writing attracted the principal’s attention and she soon began writing articles on women’s rights.
Devi started leading pickets and protests against the British government at the young age of twenty. She once lay down all day in front of the District Collector’s office to prevent people from attending a scheduled auction of foreign liquor licences, as part of the Swadeshi movement.
When she was jailed, she refused to wear prison clothes, and fumed at the jailer, “Ask your wife if she approves of such clothes for women.”
When Gandhi visited Sindh and called for donations, Devi was one of the women who gave up her gold jewellery to finance the freedom struggle.
Devi married Hiranand Karamchand, editor of the Hyderabad-based newspaper Hindu, which was the voice of the freedom struggle in Sindh. As Kamla Hiranand, this fearless woman continued to work towards independence, leading prabhat pheris and all-night vigils, and running her husband’s paper when he was arrested.
In 1932, when Sindh’s INC leaders were jailed, she was appointed ‘Dictator’ of Hyderabad.
Nanik Motwane left school at the age of 18 to join the Non-Cooperation Movement. In 1929, at a political rally led by Gandhi, he realized that Gandhi’s voice was not strong or loud enough to be heard by the large crowd gathered there, and he had to walk from group to group and repeat his words on each of the many platforms that had been arranged for him.
The young Nanik Motwane felt inspired to find a solution to amplify Gandhi’s voice. Through his company, Chicago Radio, he put together a public address system. It was used at the annual session of the INC held in Karachi in 1931.
Nanik Motwane’s family ran an electrical business, Chicago Radio, importing new inventions such as loudspeakers and microphones. He personally made arrangements for the public address system at the political rallies, pro bono, for over thirty years.
The leaders of the Indian National Congress appreciated the fact that the public address systems could bring their words, clearly and distinctly, to the people of India. Nanik Motwane also brought radios to India, and supported the Congress Radio which continued to broadcast freedom bulletins when the leaders of the movement were jailed after Gandhi demanded that the British “Quit India!” And so Chicago Radio became the voice of India.


Nanik was imprisoned for eight months for his role in the Congress Radio and faced torture while in jail. He was laid on slabs of ice and whipped to reveal information about the location of the radios. He was so badly treated that when his wife visited him a few days after he was arrested, she was shocked and grieved to find him unrecognizable.
It was also Nanik who recorded many of the speeches made by the freedom fighters, thus documenting the freedom struggle.
When Partition took place, Nanik Motwane was living in Bombay. He was moved by the plight of homeless Sindhi Hindus in the city. He opened his own home to friends and families from Sindh. He negotiated with the Government of Bombay for facilities and benefits for the refugees. He not only had tents put up in his compound for them, but also built the Sindh Seva Samiti Nagar in Sion. The Nanik Motwane Marg at Fort in Mumbai is named after him.
Published propaganda for the freedom struggle
Jivatram Shahani moved from Hyderabad, Sindh, to Poona when he was a young man, and established the Modern Book Stall there in 1926.
The family visited Sindh whenever they could, and Vishnu and Sati spent many beautiful holidays there with their grandmother, Dharamabai Malkani – whose sons Narayan and Kewalram were also well-known Sindhi freedom fighters.
Poona was the headquarters of the Southern Army, and Modern Book Stall was frequented by British officers, who were often rude or autocratic. Jivatram would never bow or serve them sitting in their carriages outside.
When Quit India by Mohandas Gandhi was published, he lined the store windows facing the street with copies, facing buyers with an array of books that roared “Quit India”!
As Vishnu grew up, he joined the freedom movement. One day, police searched the house. Knowing that they were approaching, his mother ran and quickly stuffed all the Quit India flyers and incriminating papers she could find into the family’s bumba – the coal-fired water heater – and burnt them.
Unfortunately, the police found a book on how to make bombs, as well as a ‘seditious’ paper Vishnu had written, An Appeal to British Troops. Both Vishnu and Jivatram were imprisoned in Yerwada Jail.
With Vishnu and Jivatram in jail, the family had no source of income. Vishnu’s sister, Sati, was 21 years old. She had no experience of conducting business or even of speaking with men outside the family. But she had to run the store, so that the family would not starve.
Vishnu never resumed his education. Sati never married.
She continued working and made a mark as English professor at Fergusson College where she taught for many years as Sita Shahani. In her interview, the head of the department declared superciliously, “Sati! What kind of name is that?” And, like many Sindhis displaced from her homeland, she was renamed forthwith.
Many years later, Vishnu’s wife Rita, the much-loved Sindhi writer Rita Shahani, wrote a book for her children, Yerwada Jaila Jyun Kahaniyoon, about their father’s time in jail.
In 1997, Vishnu addressed students of the Bhojwani School, Pune, where his daughter Madhavi Kapur was principal, and told them how he felt on India’s first Independence Day, 15 August 1947. He had fought for freedom for India, and when freedom was granted, he had lost his own homeland forever. Vishnu died peacefully in his sleep just 2 months later.
Images courtesy Vishnu’s daughter Madhavi Kapur
Hargobind Ramchandani was one of the many ordinary citizens of Sindh who participated wholeheartedly in the freedom struggle. He collaborated closely with Kamala Hiranand, Shanti and Kala Shahani, Ramchand Parumal, Anand Hingorani, and so many others whose names are now forgotten.
Hargobind Ramchand was an artist, and he used his skills to create fake government letterheads which he then used to print transfer orders of British officials from one place to another, and forge authorised signatures. This created mayhem and confusion in the bureaucracy.
When he wrote to his friends he would sign off as Bogus, and that was the nickname his friends gave him. Bogus served a three-year jail sentence.
After Partition he got a job with the government and lived in Delhi. Now that he was working for the government of Independent India and not for the British, he became a very law-abiding person who never forged documents again!
He retained the warm relationships of the days of the freedom struggle, occasionally visiting Bombay to meet his friends who had settled there.
Hardevi Malkani was born in Banaras, where her father Harkisondas Malkani was one of the two founding professors of Banaras Hindu University who were from Sindh.
Hardevi was the eldest of 11 children. All, including her 7 sisters, became financially independent as highly-educated professionals, unusual for women at the time.
Hardevi trained under Maria Montessori in Madras, earned Masters in English and Philosophy at BHU, and became Principal of a college in Farukhabad.
Harkisondas was at the forefront of the Champaran Movement, working with Gandhi and others to improve the lot of peasants in the area, and she grew up as a social activist and freedom fighter.
Hardevi was a staunch Gandhian, and every stitch of clothing she wore (including her underwear) was made of khadi.
Hardevi worked to help people become aware of their rights. One of her initiatives was a Hindi newspaper for women. In 1960, she founded the Rukmini Vidyalaya in Varanasi.
Pratap was born in 1908 in Hyderabad into the Sindhworki family of M. Dialdas. At 19, when his father, and soon after that his elder brother also, died, he inherited a declining business empire and had to discontinue his education to look after the family and build it back with footholds around the globe.
M. Dialdas was one of the big supporters of the freedom movement, and Pratap came under the influence of Gandhi at a very young age. He was one of few citizens who were granted permission to visit Gandhi in Yerwada Jail, Pune, in 1933. This became a personal relationship which grew over the years.
A major financier of the Indian National Congress, Bhai Pratap hosted Gandhi in his home as well as many other INC leaders including Jawaharlal Nehru, Rajendra Prasad, Vallabhbhai Patel, Lal Bahadur Shastri, and others. He arranged to drive them to public meetings where patriotic speeches were given, and bonfires made of foreign-made cloth to promote the Swadeshi Movement.
Bhai Pratap hosted many other members of the INC who visited Sindh too, and through this association, his eldest daughter Nirmala met Wasudev ‘Balu’ Patwardhan, her future husband. At a time when marriages in India were arranged by families strictly within their communities, this ‘love marriage’ was a strong statement of national integration and patriotism.
When Manjiri, Bhai Pratap’s second daughter was in school, she noticed one day that a portrait of King Edward had been freshly garlanded. Enraged, she ran to it and pulled off the garland and flung it away. This got her into serious trouble at school! But when Bhai Pratap was informed he expressed his delight and appreciation for what she had done.
When freedom fighters Aruna Asaf Ali and Jayaprakash Narayan were charged with sedition, Bhai Pratap sheltered them in his home. Bhai Pratap named his fourth and youngest daughter Aruna after the former.
Members of Bhai Pratap’s family also remember hearing of how the basement of the family home was used during the 1942 Quit India movement when the leaders of the movement were in jail. Pamphlets were printed to create awareness and inflame nationalistic feelings. Currency notes were stamped with the slogan ‘Quit India’ and quietly put back in circulation to create awareness and inspire every Indian who used them, to the helpless fury of the colonial government.
The All India Congress office continued to function in secret in Bombay and Bhai Pratap continued to donate and got his friends to participate too. Young, fashionable, and seen as wealthy playboys who had never known the need to work or shown any interest in politics, they were considered above suspicion by the police, and were able to circulate the ‘seditious’ literature and messages to the various state units.
After Partition, Bhai Pratap moved his base to Bombay and London where he already had homes and business interests. But he left the business to his brother and focussed his energies on rehabilitating the refugees from Sindh. He took care of his many friends and relatives, even sending them food cooked in his home for some days until they had made other arrangements.
Bhai Pratap supplemented the efforts of the new Indian government with lavish donations. He also contributed to the new educational institutions and newspapers the displaced Sindhis built in Bombay.
One of Bhai Pratap’s most spectacular contributions to modern India was the development of the towns of Gandhidham and Adipur. With Gandhi’s help, he acquired land from the Maharao of Kachchh to build a new homeland for the Sindhis. He lived in a tent in Gandhidham to supervise construction, involving himself in the smallest of details, and later built a house for himself and spent a lot of time there.
A global businessman, Bhai Pratap understood the value of a port and convinced the new Government of India to invest in developing a modern port at Kandla, where the trade which had been affected by the loss of Karachi port could resume. It was Bhai Pratap’s efforts that made Kandla a free trade zone, Asia’s first, in 1965.
Bhai Pratap died in London when he was 59 years old. He was known for his wealth, his appreciation of arts and culture, his philanthropy and his generous support for the INC and the freedom movement. Hyderabad, Sindh, still has traces of Bhai Pratap’s philanthropy. This includes donations made to National College in 1936 when he was 28, which enabled the construction of Bhai Dialdas Moolchand Library Hall, and Narain Dialdas Hall, which continues to house the Physics Department of the college.
Activist in various freedom movements
Seth Sukhdev came from the illustrious Bharvani family of Sindh, a business family who were known for their contribution to the city of Karachi as well as various philanthropic activities.
He joined the Swadeshi movement when he was 25 years old, going from house to house, collecting clothes made of foreign material, burning them in a community bonfire, and making people pledge to use only those made locally.
As Secretary of the Foreign Cloth Boycott Committee, he united the businessmen of Karachi, particularly the cloth merchants. He played an active part in the Satyagraha movement and was jailed for his activities in 1930 and 1932. In the Nasik Prison, he shared a cell with Morarji Desai for several days.
Seth Sukhdev served as Chairman and Director of Karachi Hindu Cooperative Bank, Chairman of Karachi Cotton Association, Member of Senate of Karachi University, and President of the Karachi Hindu Panchayat.
During the 1942 Quit India movement, he resigned as Trustee of the Karachi Port Trust and was taken security prisoner and retained in Sukkur Special Prison for 8 months.
After Partition, the newly-formed government of Pakistan tried to hold back the cleaning and sanitization workers of Karachi, but Seth Sukhdev stood up for their rights and helped them with their departure documentation.
Seth Sukhdev stayed on, and remained a leader of the Hindus of Sindh.
Jethi Sipahimalani was born into an Amil family of Sindh. She studied at D.J. Sind College, worked as a teacher, and became principal of a school, Daya Ashram. In 1929, she left her job to join the INC, participating in pickets and protests, claiming freedom from British rule.
Jethibai served as secretary of the Gandhi Hospital and member of the Municipal School Board, and in 1934 she was member of the Karachi Municipal Corporation. In 1935, she visited Europe to study the European education system.
When Sindh separated from the Bombay Presidency in 1936, Jethibai became member of the Sindh Assembly and in 1938, she was Deputy Speaker of the Assembly, the first woman to hold this post.
Through the years from 1932 to 1942, like the other leaders of the movement, Jethibai was jailed for her participation in the Salt Satyagraha and later the Quit India movement. She is the best known of all Sindhi women freedom fighters.
Later, in partitioned India, Jethibai worked single-mindedly to create housing for displaced Sindhis. This resulted in a cooperative housing colony called Navjivan Society in Mahim in 1959; today this colony is named after her. Subsequently other Navjivan Societies came up in Matunga, Chembur, Lamington Road and Vile Parle.
Jethi Sipahimalani also became the deputy speaker of the Vidhan Sabha in Bombay.
Images courtesy jethibensociety.com
Ramchand Parumal was born into a wealthy family of Hyderabad in 1896. Growing up in the lap of luxury, he gave up rich food and imported clothes when he came under Gandhi’s influence.
In 1918, he left Hyderabad and opened a khadi store in Indore where he befriended rajas and maharajas of the Central Provinces, visiting their palaces to convert them to khadi and the cause of Independence.
In 1928, after constant persuasion from his family, Ramchand returned to the family business.
However, he used the top floor of his home for revolutionary activities. Machines were carried to the terrace secretly at night and bulletins were printed. In the morning, they were taken away and the bulletins were distributed.
When Parumal tried to convince his son to stop, he signed away his rights to his father’s assets, and left home with his wife and four children.
Ramchand and his co-conspirators made their plans riding in a taanga and speaking in English so that when the driver was questioned, he would not be able to give information.
Ramchand was arrested and imprisoned. When he was released, he threw himself back into work as President of the Sindh provincial committee of the Indian National Congress.
At the INC session in Karachi in March 1931, he was responsible for the accommodation and care of Jawaharlal Nehru, central ministers, and other prominent personalities.
Jivatram Bhagwandas Kripalani, better known as JB Kripalani, was born into an Amil family of Sindh. While studying at D. J. Sind College, Karachi, he joined a group of students protesting against their British principal, and for this was expelled from the college.
He later studied at Wilson College, Bombay, and Fergusson College, Poona, where he became even more involved in the freedom struggle. JB Kripalani taught in National College, Hyderabad, Sindh, as well as colleges in Nagpur, Ahmedabad, and Banaras, and came to be known as Acharya Kripalani, a title of respect. As a professor at Muzaffarpur, Bihar, he befriended and helped freedom fighters from Bengal.
When Gandhi toured Champaran to lead the indigo satyagraha, Kripalani accompanied him in the area and became close to him.
As an activist in the movement for Independence, JB Kripalani worked closely with Gandhi, Nehru, Patel, and other leaders of the movement, but never followed them blindly, politely retaining his own ideas, space, and identity, when he disagreed with them.
In particular, he did not care for Gandhi’s multireligious public prayers as he believed that prayer should be a private affair.
Acharya Kripalani participated in many movements and protests against the British, and was jailed several times. Family members remember being told that, when taken into custody, he would declare himself as “NM” – non-matriculate – which meant that he had not completed his schooling. Prisoners were given better treatment if they were educated. However, as a man of firm principles, he chose not to accept any such concession.
Acharya Kripalani was a towering personality whose views were respected by the community, and he inspired many to join the freedom movement. He was an integral part of the Indian National Congress (INC), and served as its General Secretary for many years, including as President in 1946-47.
He was also a close friend and advisor to many leaders of the INC in Sindh. After Partition, disturbed by the changing values of the INC, he quit and co-founded the Praja Socialist Party.
He was a member of the Drafting Committee that drafted the Constitution of India.
The Indian government issued a postage stamp in his memory in 1989.
Jairamdas Daulatram joined Dr. Annie Besant’s Home Rule League in 1915.
He soon came in contact with Gandhi and then joined the Non-Cooperation Movement. In 1925, at Gandhi’s suggestion, he became editor of the Hindustan Times in Delhi.
In 1928, he joined the INC Working Committee, and remained part of it till 1947, twice serving as General Secretary.
In 1930, he was one of the leaders of the Salt Satyagraha in Sindh, and sustained a bullet wound in his thigh during police firing in Karachi. He was arrested and jailed several times for his participation in the freedom struggle, but remained undeterred.
Part of the leading triumvirate of the Sindh Congress, of which Dr. Choithram Gidwani and Ghanshyamdas Shivdasani were the other two, he was considered to be the intelligence behind the leadership.
After Independence and Partition, he served as Governor of Bihar, Minister for Food and Agriculture, and Governor of Assam; he was also a member of the Rajya Sabha.
He was a member of the Drafting Committee that drafted the Constitution of India. The Indian government issued a postage stamp in his memory in 1985.
Sindh was the final frontier of the British empire. This episode is about how the Hindus fared under British rule, the changes that laid the ground for Partition – and how freedom was won. As always, there are many stories from different sources including some really dramatic ones of life at the time and how people stood up to fight for freedom. A very special guest, Dr Subash Bijlani, joins us and speaks about life under the British and his family’s contribution to the freedom movement, with many light-hearted moments as well as some solemn ones.